1 Timothy 4:7: Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;
Wednesday, September 22, 2010
SBS Class - New Study Starts Sunday Sep 26
From the opening words of the study guide:
"Gospel in Life is an eight-session course on the gospel and how to live it out in all of life, first in our hearts, then in community, and ultimately out into the world.
Session 1: City The World That Is
In Session 1 we learn that we are not just to seek prosperity and peace in the city where we live, but we are to seek prosperity and peace for the city, as well. We see the reasons that cities were created, how they have fallen under sin, and how we can be a part of redeeming them—how we are a part of God’s story to redeem and restore the whole world for his glory."
While no preparation is needed before Sunday's class, it would be useful to read in advance a passage from Jeremiah, Ch.29, verses 4-14.
Hope to see you all in class!
Sunday, September 19, 2010
Thoughts on Growing in Godliness
Helpful reading in light of our class mission and purpose!
HT: Justin Taylor
Saturday, September 11, 2010
Moore on God, the Gospel, and Glenn Beck
A Mormon television star stands in front of the Lincoln Memorial and calls American Christians to revival. He assembles some evangelical celebrities to give testimonies, and then preaches a God and country revivalism that leaves the evangelicals cheering that they’ve heard the gospel, right there in the nation’s capital.The news media pronounces him the new leader of America’s Chris
tian conservative movement, and a flock of America’s Christian conservatives have no problem with that.
If you’d told me that ten years ago, I would have assumed it was from the pages of an evangelical apocalyptic novel about the end-times. But it’s not. It’s from this week’s headlines. And it is a scandal.
Read the whole article here.
Tuesday, August 31, 2010
Jesus, the Real Man
Paul says a man is "the image and glory of God" (1 Cor. 11:7). He is to reflect the truth, goodness, love, and mercy of Jesus, his God and Savior. He is the glory of God.
I have no hope in guys. But I still have hope for the guys because they are the glory of God. God wants his glory to shine through men. God wants his kingdom to be made visible through them. God wants them be his sons. God wants them to follow, by the power of the Holy Spirit, in the example of Jesus.
I don't care if you buy a truck or play some video games or rock out on your guitar. But the problem is when those are prevalent, predominant, and preeminent in your life. Some of you guys would argue and say, "It's not a sin." No, but sometimes it's just dumb. You got fired because you were up trying to get to the next level and become a guild leader. That's dumb. You work one part-time job so you can play more guitar or Frisbee golf. That's dumb. You spend all your money on a new car or truck, or toys, or gear, or clothes, or gambling, or fantasy football. Dumb. Some of you say, "Well, it's not a sin." Neither is eating your lawnmower. It's just dumb. There are a lot of things that Christian guys do that aren't evil, they're just dumb and childish.
Men, you are to be creators and cultivators. God is a creator and a cultivator and you were made to image him. Create a family and cultivate your wife and children. Create a ministry and cultivate other people. Create a business and cultivate it. Be a giver, not a taker, a producer and not just a consumer. Stop looking for the path of least resistance and start running down the path of greatest glory to God and good to others because that's what Jesus, the real man, did.
Friday, August 27, 2010
The Gospel: A-Z, not the ABC's
Tullian Tchividjian, pastor of Coral Ridge Presbyterian Church (and grandson of Billy Graham), has written a new book, Surprised By Grace: God’s Relentless Pursuit of Rebels , which uses the book of Jonah to illustrate God's amazing grace. Here is a great excerpt from the book that illustrates how our view of the Gospel's impact to our lives is often limited to only a past tense experience, or something only non-believers need to hear, and not integral to how we live each and every day:
He writes:
I once assumed the gospel was simply what non-Christians must
believe in order to be saved, but after they believe it, they advance to deeper
theological waters. Jonah helped me realize that the gospel isn’t the first step
in a stairway of truths but more like the hub in a wheel of truth. As Tim Keller
explains it, the gospel isn’t simply the ABCs of Christianity, but the
A-through-Z. The gospel doesn’t just ignite the Christian life; it’s the fuel
that keeps Christians going every day. Once God rescues sinners, his plan isn’t
to steer them beyond the gospel but to move them more deeply into it. After all,
the only antidote to sin is the gospel—and since Christians remain sinners even
after they’re converted, the gospel must be the medicine a Christian takes every
day. Since we never leave off sinning, we can never leave the gospel.This idea that the gospel is just as much for Christians as for non-Christians may
seem like a new idea to many, but, in fact, it is really a very old idea. In his
letter to the Christians of Colossae, the apostle Paul quickly portrays the
gospel as the instrument of all continued growth and spiritual progress for
believers after conversion: “All over the world,” he writes, “this gospel is
bearing fruit and growing, just as it has been doing among you since the day you
heard it and understood God’s grace in all its truth” (Col. 1:6 NIV).After meditating on Paul’s words here, a friend once told me that all our problems in
life stem from our failure to apply the gospel. This means we can’t really move
forward unless we learn more thoroughly the gospel’s content and how to apply it
to all of life. Real change does not and cannot come independently of the
gospel, which is the good news that even though we’re more defective and lost
than we ever imagined, we can be more accepted and loved than we ever dared
hope, because Jesus Christ lived, died, and rose again for sinners like you and
me. God intends this reality to mold and shape us at every point in every way.
It should define the way we think, feel, and live.Martin Luther often employed the phrase simul Justus et peccator to describe his condition as a Christian. It means “simultaneously justified and sinful.” He understood that while he’d already been saved (through justification) from sin’s penalty, he was in daily need of salvation from sin’s power. And since the gospel is the “power of God for salvation” (Rom. 1:16), he knew that even for the most saintly of saints the gospel is wholly relevant and vitally necessary—day in and day out.
This means that heralded preachers need the gospel just as much as hardened
pagans. (16-17)
Friday, August 20, 2010
The Centrality of the Gospel
Saturday, August 7, 2010
Plodding Visionaries
It is easy to blast the church for all her failures. It is harder to live in the church day after day, year after year, with all of the ho hum, hum drum, and to slowly and consistently make a difference.What we need are fewer revolutionaries and a few more plodding visionaries. We need to ask the right questions, we need to have the right expectations, and we need to establish the right vision.…Here is my burden for our generation: along with all of the necessary pleas we have to be earnest and intense and radical and sold out. With all of that, I just also want to wave the banner from Zechariah 4:10, “Do not despise the days of small things.” That is what I mean by being plodding visionaries.If you are a visionary, you don’t have your head in the sand. You are going somewhere. You are looking out. You are moving in a direction. But you are a plodder. One foot in front of the other.Many of us are attracted to a Tasmanian Devil kind of Christianity…splattering, spinning around. You get fired up—praise God for that—and you spin out like the Tasmanian Devil ready to conquer the world for Christ and you blow up into a tree somewhere.We need plodding visionaries.When I wrote the book on the church I read nine books that called for a revolution. Every other day it seems like I read of a new manifesto. We may need to just simplify a little: Get on the right road and keep going.Our generation in particular is prone to radicalism without follow-through. We want to change the world and we have never changed a diaper. You want to make a difference for Christ? Here is where you can start: this Sunday, volunteer for the nursery. Say, “Here I am, pastor. What can I do to serve?”